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Mental health crisis calls for holistic healing as Buddha's teachings gain modern relevance

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By Baishali Sarkar
New Delhi [India], January 23 (ANI): Mental health remains one of the most pressing yet frequently overlooked dimensions of human well-being in contemporary society. Amid the relentless pace of daily life, individuals often prioritise external achievements, material pursuits, and routine obligations, while neglecting the inner equilibrium that sustains resilience and clarity.

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The Buddha's timeless teaching in the Dhammapada, "The mind is the forerunner of all things", states that our mental state is not a passive backdrop, but rather the primary driver of how we perceive, interpret, and respond to the world around us. Just as a skilled driver determines the direction, safety, and efficiency of a vehicle, the mind governs the course of our daily activities, shaping both our immediate reactions and our long-term outlook. When the mind is nurtured, disciplined, and balanced, it enables individuals to navigate challenges with composure and purpose. Conversely, when neglected, it can distort perceptions, amplify stress, and erode the foundations of personal and collective well-being.
Alarming global trends underscore the urgency of addressing mental health. Rates of depression, anxiety, and suicide have escalated to unprecedented levels, cutting across age groups, professions, and cultural boundaries. These conditions are not isolated medical phenomena but reflections of broader societal pressures: economic instability, social fragmentation, digital overload, and the erosion of traditional support systems. The World Health Organisation has repeatedly emphasised that mental health disorders are among the leading causes of disability worldwide, yet stigma and silence continue to impede meaningful intervention. In many communities, individuals suffering from psychological distress remain marginalised, their struggles dismissed as weakness or inadequacy rather than recognised as legitimate health concerns requiring compassion and care. This neglect perpetuates cycles of suffering, where untreated conditions escalate into crises that devastate families, workplaces, and societies at large.
The Buddhist healing paradigm offers a holistic approach that integrates mind, body, and spirit, emphasising meditation, mindfulness, and compassion as core therapeutic tools. Ancient Indian medical traditions and Buddhist spirituality parallel modern scientific healthcare by addressing psychological, emotional, and physical suffering through evidence-based mindfulness practices. This paradigm demonstrates promising synergy with contemporary personalised medicine, supporting mental health, chronic pain relief, and stress management, while promoting ethical and sustainable healthcare practices. It brings in a more comprehensive, compassionate, and sustainable model for healing and well-being that aligns with environmental and societal sustainability goals. Scientific inquiry and Buddha Dhamma share a methodological spirit: both emphasise close observation, questioning, and critical examination rather than blind acceptance. Scientific inquiry systematically investigates natural phenomena, while the Buddha's teachings systematically analyse the nature of existence and mind.
Together, they mutually enrich a comprehensive approach to understanding reality and cultivating wisdom, serving both empirical and existential domains of knowledge. Modern scientific research and healthcare increasingly find resonance with these ancient doctrines, revealing foundational principles that address both personal well-being and global sustainability.
The Buddha emphasised direct knowledge through personal observation, wise attention (Yoniso manasikaro), and experiential verification rather than accepting teachings on faith, hearsay, or pure logical inference alone. His teachings transcend purely materialistic explanations favoured by modern science.
It asserts the primacy of mind or consciousness as a fundamental and ultimate reality, challenging the scientific assumption that mind arises solely from matter. The Dhamma also steers clear of theological or speculative metaphysics; rather, it focuses on causality, impermanence, ethical conduct, and liberation from suffering. As the Master Healer, the Buddha's teachings offer a comprehensive, ethical, and compassionate blueprint for healthcare, medicine, and sustainable living. The term "mahabhisakko" refers to "great physician" or "master healer" in Buddhist discourse. In classical texts, this epithet is one of the titles attributed to the Buddha, as a supreme healer of both physical and mental suffering. The Medicine Buddha, or Bhaishajyaguru, in Sanskrit, embodies this healing dimension, symbolising the therapeutic qualities of wisdom, insight, and loving kindness.
The iconography of the Medicine Buddha richly embodies these principles: His lapis lazuli blue body symbolises purity and infinite healing energy, His left hand carries a bowl of healing nectar signifying the power to cure physical and spiritual ailments, and His right hand, sometimes, is depicted as holding the Arura plant (Terminalia chebula, commonly known as black- or chebulic myrobalan), a potent medicinal symbol of health and longevity. The presence of the Arura reflects the inseparability of physical healing and spiritual purification, embodying the union of medical knowledge and compassionate spiritual practice. The Buddhist practices like mindfulness, meditation, and compassion cultivation have long emphasised the mind's capacity for transformation through disciplined attention, non-attachment, and ethical living.
His teachings are essentially a diagnosis and prescription for holistic healing, addressing both the visible manifestations of suffering and its invisible origins within the mind and karma.
The brain is understood as a tangible, physical organ; an intricate network of neurons and biochemical processes responsible for sensory processing and bodily functions. In contrast, the mind is the formless, subjective phenomenon that encompasses consciousness, perception, thoughts, emotions, and awareness.
This distinction helps bridge the gap between objective biological mechanisms and subjective conscious experience, inviting a more integrated and expansive view of human existence. Therefore, the brain and mind represent two complementary yet distinct dimensions of living beings: the brain as the physical organ, and the mind as the dynamic, impermanent, and non-material flow of awareness and experience. Buddhist philosophy draws a clear distinction: the brain is the material basis and tool through which cognition appears, but the mind itself is non-physical, impermanent, and not reducible to brain activity alone. The mind functions as a continuum of consciousness that perceives and processes experience in ways that transcend physical constraints.
This view posits that while brain activity and mind states are deeply interconnected and interdependent, they are not identical.
The Buddhist principle of training the mind works in accordance with contemporary insights into neuroplasticity, showing the brain's remarkable capacity to reconfigure and transform itself through intentional, repeated mental practice. While physical health is important, ultimate well-being is liberation from suffering caused by ignorance, the foundational cause of all illness.
Remarkably, this process parallels the neural modulation inherent in Buddhist meditation practices, especially Samatha and Vipassana, which similarly enhance alpha and theta frequency bands associated with focused attention and deep tranquillity. Integrating Buddhist approaches through the modern brain mapping device can provide trauma-informed, evidence-based interventions for depression and anxiety.
By delivering cutting-edge solutions at the forefront of neuroscience and neurodiagnostics, modern research can aim to develop advanced systems and innovative products that empower scientists and clinicians alike through inspiring novel investigative approaches and offering unparalleled insights into the intricacies of the human brain. These pioneering technologies redefine the possibilities for neurological research and clinical practice.
The doctrine of interconnectedness or Pratityasamutpada (dependent origination), teaches that all phenomena arise in dependence on multiple causes and conditions. This principle is based on our profound interdependence with the natural world, reminding us that our actions have far-reaching consequences for ecosystems and future generations. Recognising this interconnectedness cultivates a deep awareness that sustainable choices support the well-being of the entire web of life. Mindfulness (sati) is central to Buddhist practice and directly supports sustainable living. Mindful awareness encourages intentional consumption, reducing waste, and making decisions that lessen harm to the planet. Through mindfulness, individuals become more conscious of their use of natural resources, enabling simpler, more thoughtful lifestyles that prioritise needs over excess.
It is essential to reframe mental health not as a peripheral issue but as a central pillar of human development. Just as physical health is safeguarded through nutrition, exercise, and medical care, mental health demands proactive cultivation through mindfulness, supportive relationships, and accessible professional resources.
The wisdom of the Buddha resonates here: by acknowledging the primacy of the mind, we recognise that every external achievement, be it professional success, social harmony, or creative innovation, rests upon the stability of our inner world. Policies, institutions, and communities must therefore invest in mental health infrastructure, integrating psychological well-being into education, workplace culture, and public health initiatives. Beyond structural reforms, individuals must also embrace practices that foster self-awareness and resilience, whether through meditation, reflective dialogue, or balanced lifestyles. The rising tide of depression and suicide is not merely a statistic but a call to collective responsibility. It compels us to dismantle stigma, expand access to care, and cultivate environments where mental health is valued as much as physical vitality.
While modern medicine excels in precise, symptomatic intervention addressing acute or identifiable diseases, it often falls short in addressing the holistic, root causes of illness that influence long-term health outcomes. In contrast, Buddhist healing offers a model centred on diagnosing the fundamental human predicament, which is our pervasive suffering and delivering treatment through wisdom, mindfulness, and compassionate care. Integrating the mind-body-spirit understanding inherent in Buddhist healing with the technological advances of modern medicine can pave the way for a more comprehensive, effective, and sustainable approach to healthcare. This integrative paradigm embraces healing not merely as physical symptom relief but as a transformative journey toward mental clarity, emotional balance, and ultimately spiritual liberation. The synthesis thus embodies the future of health and recovery with a compassionate, wisdom-driven synergy that nurtures holistic well-being and addresses suffering in its deepest form.
Baishali Sarkar, MA, MPHIL, PHD, Buddhist Studies, University of Delhi. She is also a Research Consultant at International Buddhist Confederation. (ANI)